
We are All Water Protectors
Gathering and Leaders
Continued from We Are All Water Protectors.....The program for the Gathering is designed to honour the Indigenous stewards of these Lands and Waters since Time Immemorial: the Wendat and Petun First Nations; the Haudenosaunee; the the Michizaagiig and other Anishinaabe; and the diverse Indigenous, Metis, and Inuit people who make Tkaronto their home today. Because we gather on territory that by Treaty 13 and oral-historical record is recognized as Michizaagiig, Ojibwe of the Anishnabek Nation, located now at New Credit First Nation, we will follow Anishinaabe protocols, as directed by IPSG Elder-in-Residence Peduhbun Migizi Kwe/Dr. Catherine Brooks (Nippissing Anishnaabek).
Ceremonial elements and Ancestral Water Knowledge underpin the whole of the event: women are traditionally Water Knowledge Carriers, so their voices predominate. A Sacred Fire will be tended in Noojimo’iwewin Gitigaan by those who identify as men throughout the Gathering, led by GTA Every Child Matters Firekeeper Johnny Moore. Two Spirit and genderfluid people are warmly welcomed in all spaces. Noojimo’iwewin Gitigaan Crew members will be on hand to offer Garden Tours on request.
The morning program focuses on 3 Teaching Circles sharing both Water Knowledge and contemporary Indigenous-led efforts to heal and protect Water in the face of environmental and everyday racism. The afternoon’s keynote will address how to challenge anti-Indigenous racism by decolonizing understandings of Land, parks, and rivers. In Songs & Stories from the Breathing Lands that evening, participants in the Gathering will be invited to stand in solidarity with the Mushkegowuk Cree as protectors of these Lands and their immense stores of carbon, biodiversity, and cultural significance.
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From 11:30 a.m. to 5 p.m., Biinaagaami: Our Shared Responsibility to the Great Lakes Giant Floor Map will be open for exploration, facilitated by Kanyen'kehà:ka geographer, Katie Doreen: the Map, named in Anishinaabemowin for “pure, clean water” is “a multi-media, change-provoking initiative rooted in Indigenous Knowledges” created in conjunction with Canadian Geographic as part of a movement to “rebuild just and healthy relations between wildlife, people and place in the Great Lakes-St. Lawrence watershed.” An opportunity to make a Water Protector Pledge, have a conversation with Dr. Mariko Uda about Toronto’s water system, and enjoy other all-ages activities will also be on offer.
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At the centre of the Gathering is the official opening of We Are All Water Protectors, a steel and copper community art installation led by youth artists h kryworuchko and Aysia Tse to be mounted above the St. Matthew’s United Church parking lot and its catch basin, creating a new “outdoor classroom.” In 3 art-build workshops reflecting on personal, relational, and political understandings of Water, kryworuchko and Tse asked the community to re-imagine “our collective decolonial futures.” Their place-making project is the culmination of 8 years of work on the part of the IPSG on local, regional, and provincial Water issues impacting both Indigenous communities and Canadians of all backgrounds, since Water connects us all.


Left: Elder Catherine Brooks
Below: Katie Doreen

H with a Truth Stone
Event leaders
tiny cultural centre is a pop-up intervention project that imagines our collective decolonial futures. tiny cultural centre co-organizers H Kryworuchko and Aysia Tse organize solidarity-focused arts programming that centres informal knowledge production and exchange. Together, we show up for each other, dream and build a world we want to live in.
H and Aysia are friends, teammates, co-workers, and community arts organizers. They first started tiny cultural centre in 2023 as classmates studying in the Arts and Social Change minor program at OCAD University.
Aysia Tse (she/her) is a Singaporean-born visual artist, facilitator, and arts worker based in Toronto. Her practice involves movement-based work, performance and multimedia installations that engage themes relating to madness, queerness, and her mixed diasporic identity.
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Dr. Bonnie McElhinny (she/her) is Professor of Anthropology and Women and Gender Studies. She is the former Director of Women and Gender Studies, and former Principal of New College. She is a settler of Irish, Slavic, German, French and English descent, who grew up on a farm at the confluence of Connoquenessing and Glade Run Creeks in Western Pennsylvania, on Lenape and Seneca Territory. She currently lives in Toronto, the 9 rivers city, in the watershed of niigaani-gichigami, or chi’nibiish, also known as Lake Ontario. Dr. McElhinny is the author of 3 books and over 50 articles and chapters, on water; anti-colonial research methods, storytelling, language, politics and economy; migration and diaspora; and unsettling settler colonialism. She is passionate about supporting anti-colonial land- and water-based learning attentive to treaty and territory, and about ethical forms of community-partnered learning and research.
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H(annah) Kryworuchko (they/she/he) is an emerging textile artist completing their BDes at OCAD University in Material Art and Design with a minor in Art and Social Change. H’s practice engages in the (often radical) acts of living and making; with others, in their body, with land, in water, and through our crises together.
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Katie Doreen belongs to the Mohawk Nation of the Haudenosaunee Confederacy and sits with the Bear Clan in Tyendinaga Mohawk Territory. Inspired by her experiences growing up on a First Nations Reserve under a series of long-term water advisories, Katie is committed to protecting the Great Lakes waters by sharing Indigenous knowledge. She draws from the Kanyen’kehà:ka ways of knowing about place and the traditional responsibilities humans have to the Earth according to the Haudenosaunee worldview.
As the Biinaagami Editorial and Education Coordinator, Katie bridges Indigenous and western epistemologies to encourage all to accept our shared responsibility to the Great Lakes. With degrees in Geography, Global Development, and Geographic Education, Katie blends academic training with Indigenous land-based knowledge to advocate for water stewardship, language preservation, and environmental justice.
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Anishinaabe Traditional Grandmother Kim Wheatley is Ojibway, Potawatomi and Caribbean in ancestry. She is a band member of Shawanaga First Nation located on the shores of Georgian Bay in Robinson Huron Treaty Territories and is Turtle Clan. She carries the Spirit name “Head or Leader of the Fireflower” and has worked for over 3 decades with Indigenous and non-Indigenous communities across Canada.
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As a multi-award-winning speaker, Kim has appeared locally, nationally, and internationally in books, magazines, television, radio, and numerous news articles and podcasts. Her work is viewed as diverse, dynamic, motivational, and powerful while always inclusive.
Currently Kim hosts her own podcast called Ancestral Voices We Belong. She is a published author, hand drummer, singer, water walker, artist, columnist, ceremonial practitioner, and ancestral knowledge keeper. Kim is committed to forging good relationships aligned with reconciliation that honour the past, connect the present and contribute to the future.
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Dr. Mariko Uda is an ecologically-minded writer/illustrator, speaker & consultant, with a background in biology, chemistry, architecture, and civil engineering, living in Toronto. First, she studied biology & chemistry (B. Sc., University of Waterloo), which allowed her to understand nature including our bodily health. Then, realizing that a lot of the problems – and solutions – are in how we design our cities, she studied civil engineering (B. A. Sc. University of Toronto). Next, because she loves art and design, I studied a bit of architecture (Certificate, Ryerson University). Finally, I put it all together with a Ph. D. in civil engineering at the University of Toronto focussed on how to design resilient communities and cities.
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Over the years, she has worked at companies such as Ontario Power Generation, Stevens Burgess Architects, and Rivercourt Engineering as well as participated in a variety of grass-roots community groups. Her first book, Where does it all come from? Where does it all go? Toronto’s water, energy, and waste systems answers these questions for Torontonians of all ages and backgrounds in a simple and fun way. Looking at maps, readers can get to know specifically how they fit into the larger picture. Once we know where things come from and where things go, we are no longer lost. We are connected, and have a foundation upon which to develop a caring relationship with our environment.
Elder Mary Lou Smoke is an Anishinawbe Kwe from Batchawana Bay. She loves to share her culture and Traditional Teachings through story telling and Traditional Drum songs. “The sound represents the heartbeat of our mother the earth, which is the reason so many people are drawn to our drumming,” she says.
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As residents of the London Ontario community for almost 50 years, she and her late husband Dan had the pleasure of creating a weekly radio program for CHRW from 1990 to 2023. They also appeared on CTV for 20 years, giving the 8 million viewers watching the opportunity to know more about the issues and happenings of Indigenous Peoples of Turtle Island. In 2022, the Smokes were awarded honorary doctorates by Western University for their contributions as writers, broadcasters, adjunct professors, and social justice activists.
Mary Lou is currently Elder-in-Residence at Western’s Wampum Learning Lodge. “The most important thing is ensuring the next seven generations have a place to live and clean water for survival,” she says. “It’s my responsibility as an Elder and as a woman to pass on the teachings I have learned.”
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Nancy Rowe: Giidaakunadaad (The Spirit Who Lives in High Places) n’dizhinikaaz (is my name): Nancy Rowe is a Mississauga, Ojibwe of the Anishinaabek Nation located at New Credit First Nation, ON. Nancy holds an honors BA in Indigenous Studies and Political Science. She is an educator, consultant and a Traditional Practitioner of Anishinaabek lifeway’s, views and customary practices. She is an avid volunteer who coordinates Akinomaagaye Gaamik, a grassroots initiative to provide educational opportunities for all peoples interested in Indigenous perspectives of life, health, education, history and the environment. She believes that, “Education is the doorway through which we all can create a common ground and understanding of not only Indigenous Peoples but also, and more importantly, our environment.”
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Joanne Robertson is Anishinaabe Kwe and a member of Atikameksheng Anishnawbek. She was adopted as a baby and grew up on their family farm in Southern Ontario. She is a graduate of Algoma University and Shingwauk Kinoomaage Gamig. Joanne is the author and illustrator of The Water Walker / Nibi Emosaawdang, Nibi is Water, and Shirley: An Indian Residential School Story. She lives north of Sault Ste. Marie, Ontario.
Joanne Robertson

Dr. Bonnie McElhinny is passionate about ethical community partnerships.

Nancy Rowe: Giidaakunadaad (The Spirit Who Lives in High Places)
